The exam is at our normal class period time: for the 9:00--9:50 a.m. class, it's at 9:00 a.m., and for the 10:00-10:50 a.m. class, it's at 10:00 a.m. The test will last 50 minutes.
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PHL 131-01 and PHL 131-03
Camden County College
Fall 2008
Ironically, having extreme confidence in oneself is often a sign of ignorance. In many cases, such stubborn certainty is unwarranted.Last week, I jokingly asked a health club acquaintance whether he would change his mind about his choice for president if presented with sufficient facts that contradicted his present beliefs. He responded with utter confidence. "Absolutely not," he said. "No new facts will change my mind because I know that these facts are correct."
I was floored. In his brief rebuttal, he blindly demonstrated overconfidence in his own ideas and the inability to consider how new facts might alter a presently cherished opinion. Worse, he seemed unaware of how irrational his response might appear to others. It's clear, I thought, that carefully constructed arguments and presentation of irrefutable evidence will not change this man's mind.
(1) First, briefly explain and critically evaluate the different conceptions of personhood that we have discussed in class. Be sure to explain each conception offered by Mary Anne Warren, Stephen Schwarz, James Rachels, and Roger Scruton.When considering your conception of personhood, be sure to answer the following questions: Which living creatures are persons, and which living creatures are not persons? Do you believe that you need to be a “person” in the moral sense in order to have moral rights (in particular, the right to life and the right to not suffer unnecessarily)? Can someone have moral rights before they have moral duties? Be sure to fully explain and philosophically defend each of your answers.
(2) Second, explain how each of these authors uses their conception to attempt to settle the particular ethical debate he or she wrote about. (Warren on abortion, Schwarz on abortion, Rachels on euthanasia, and Scruton on animal rights).
(3) Third, explain your conception of personhood: do you agree with one of these authors’ conceptions, or do you have one of your own?
(4) Fourth, explain the solution that your conception of personhood gives to the ethical debates of abortion, euthanasia, and animal rights.
Attendance is mandatory for the group presentations on Wednesday (12/10/08), Friday (12/12/08), and Monday (12/15/08). It's the only time I'll be a stickler for it. Basically, I want you to show respect for the other groups presenting.One last thing: be sure to keep the presentations under 15 minutes. A 10-minute presentation is ideal, so we can have time for a short question-and-answer session afterwards.
If you don't attend on either the days your group isn't presenting (and your absence isn't excused), your own personal presentation grade will drop. Each day you don't attend will lower your grade by a full letter grade.
Attendance is mandatory for the group presentations on Wednesday (12/10/08), Friday (12/12/08), and Monday (12/15/08). It's the only time I'll be a stickler for it. Basically, I want you to show respect for the other groups presenting.One last thing: be sure to keep the presentations under 15 minutes. A 10-minute presentation is ideal, so we can have time for a short question-and-answer session afterwards.
If you don't attend on either the days your group isn't presenting (and your absence isn't excused), your own personal presentation grade will drop. Each day you don't attend will lower your grade by a full letter grade.
Here are some links:
First, you should check out the section on censorship and porn in our Do the Right Thing textbook, which begins on page 513.
Also, here are some links:
Here are some links:
First, you should read some of the section on Morality and Self-Interest (beginning on page 31o) in our Vice and Virtue textbook. Some specific articles worth reading: Rachels's "Egoism and Moral Skepticism" (pages 332-342), Pojman's "Egoism, Self-Interest, and Altruism" (345-349), Rand's "The Virtue of Selfishness" (342-345), and Browne's "The Unselfishness Trap" (327-332).
Also, here are some links:
For those who don't know what a mashup is, you're in luck. You can start with one of the best ones out there:
Here are some links that are loosely related to the stuff on happy ethics (utilitarianism) that we are studying. Most of these deal with psychology. There's a lot of psychological research on happiness popping up lately. The first two links are overviews of the psychology of happiness:
-Describe an ethical theory that we have studied that care more about the consequences of an action.[NOTE: I’m not looking for one right choice here. You can choose either side, as long as you defend it with a well-reasoned argument.]
-Then describe an ethical theory that we have studied that care more about the motivations of actions.
-In arguing for one side over the other, describe a specific moral dilemma in which these theories would give different decisions based on the action’s consequences vs. its motivations. Be sure to fully explain and defend your position.
-If you agree that it is solid evidence for objective morality, explain exactly how this intuition works. What makes it objectively true that Hitler was immoral? What is the basis of your judgment? In other words, what grounds objective morality? Which ethical theory we’ve discussed do you think this supports? Explain and defend all your answers.5. Within the parameters of ethical theories discussed in class, write on a topic of your choosing. (Sean must approve your topic by Friday, October 10th.)
-If you do not believe that this intuition is solid evidence for objective morality, you are probably a relativist. Explain why this intuition doesn’t provide enough evidence for the existence of an objective morality. Why is it OK to say that Hitler’s actions weren’t universally bad? How is it that Hitler is simply bad to me, but not objectively bad?
Here are some links on ethical relativism.
Overall Good (good structure and true premises)2) All students in here are mammals.
Bad Structure (what if a dog were a student in our class?), so Overall Bad (even though the premises are true)3) (from Stephen Colbert)
Questionable Premises, so Overall Bad (even though it has a good structure)4) All BCC students are humans.
Bad Structure (there could be a lot of tall BCC students even if most humans aren't tall), so Overall Bad (even though the premises are true)5) Some people are funny.
Bad Structure (only some are funny, so I don't have to be funny), so Overall Bad (even though the premises are true)6) If Sean sings, then students cringe.
False 2nd Premise (and questionable 1st premise), so Overall Bad (even though the structure is good)7) All email forwards are annoying.
Questionable 1st Premise, so Overall Bad (even though the structure is good)8) If Sean sings, then students cringe.
Bad Structure (students could cringe for a different reason) (and questionable 1st premise), so Overall Bad9) All bats are mammals.
Bad Structure, so Overall Bad (even though the premises are true)10) If Sean sings, then students cringe.
Questionable 1st premise, so Overall Bad (even though the structure is good)11) Some dads have beards.
Questionable 2nd premise, so Overall Bad (even though the structure is good)12) If Sean sings, then students cringe.
13) This class is boring.Bad Structure (I don't have to sing for students to cringe) and False 2nd premise (and questionable 1st premise), so Overall Bad
Questionable 1st Premise and False 2nd Premise, so Overall Bad (even though the structure is good)
someone who tries too hard. a poser. one of those chic's who holds the sign saying "Carson Daly is Hot." the asstard who goes to a rock show because they heard one of the songs on the radio or mtv. or someone who insists on wearing velour sweat suits. Avril Lavigne.2. Fugly: uh, rather ugly. Moe Szyslak has been called a few variations of this term.
So why does this course have a blog? Well, why is anything anything?
A blog (short for “web log”) is a website that works like a journal – users write posts that are sorted by date based on when they were written. You can find important course information (like assignments, due dates, reading schedules, etc.) on the blog. I’ll also be updating the blog throughout the semester, posting interesting items related to the stuff we’re currently discussing in class. I used a blog for this course last semester, and it seemed helpful. Hopefully it can benefit our course, too.
Since I’ll be updating the blog a lot throughout the semester, you should check it frequently. There are, however, some convenient ways to do this without simply going to the blog each day. The best way to do this is by getting an email subscription, so any new blog post I write automatically gets emailed to you. (You can also subscribe to the rss feed, if you know what that means.) To get an email subscription:
1. Go to http://ccc08ethics.blogspot.com.
2. At the main page, enter your email address at the top of the right column (under “EMAIL SUBSCRIPTION: Enter your Email”) and click the "Subscribe me!" button.
3. This will take you to a new page. Follow the directions under #2, where it says “To help stop spam, please type the text here that you see in the image below. Visually impaired or blind users should contact support by email.” Once you type the text, click the "Subscribe me!" button again.
4. You'll then get an email regarding the blog subscription. (Check your spam folder if you haven’t received an email after a day.) You have to confirm your registration. Do so by clicking on the "Click here to activate your account" link in the email you receive.
5. This will bring you to a page that says "Your subscription is confirmed!" Now you're subscribed.
If you are unsure whether you've subscribed, ask me (609-980-8367; slandis@camdencc.edu). I can check who's subscribed and who hasn't.